These introductions weren’t labelled as land acknowledgements—it was just how we carried and presented ourselves when gathering for governance and ceremony.

Stop talking.
We’re still learning. The Concordia community has developed many versions of territorial acknowledgements, practices, and gestures that continue to foster meaningful and respectful relationships with Indigenous community members, knowledge keepers, and collaborative partners. Our goal is to develop an inclusive and open environment for all Concordia students, staff, faculty, and community members. The island called “Montreal” is known as Tiohtia:ke in the language of the Kanien’kehá:ka, and it has historically been a meeting place for other Indigenous nations, including the omàmiwininì or Algonquin people. Land Acknowledgement … Resource Map - Land Acknowledgements. The Concordia Indigenous Directions Leadership Group is currently developing a history section on the Indigenous Directions Hub to depict and celebrate many of the occasions and collaborations that we have shared. Know that proving and understanding identity is something that First Nation, Métis and Inuit people have to do every day.When we start to connect the necessary dots to gain a thorough understanding of why land acknowledgements are important, we’re faced with some harsh truths about injustices that have happened—and are still happening—right here in Canada, often carried out by institutions we’ve believed in and trusted. It was influenced by the Concordia University Land Acknowledgement which was principally written by Wahéhshon Shiann Whitebean and Dr. Karl S. Hele with some assistance from Dr. Louellyn White. Respect how they wish to proceed. This is our first company land acknowledgement. Many First Peoples claim the land and waterways as a homeland, traditional territory or birthplace of their people since time immemorial. For non-Indigenous communities, land acknowledgement is a powerful way of showing respect and honoring the Indigenous Peoples of the land on which we work and live. A welcoming or opening may happen in a variety of ways, here are some examples:a) Indigenous visitors: When visiting the traditional territory of another Indigenous community, Nation or People – an Indigenous person may draw on their own cultural knowledge and protocols to acknowledge the local Indigenous community to the best of their ability. C hances are, you’ve seen or heard a land acknowledgement at some point in the past few years. Indigenous writer Selena Mills illustrates the importance of land acknowledgements—and shares perspectives about this newly popular form of reconciliationLand acknowledgements are an honest and historically accurate way to recognize the traditional First Nations, Métis and/or Inuit territories of a place. And holding one another accountable when it comes to self-reflection can seem like a tall order, too. Today’s land acknowledgements contradict what many of us were taught, even if we’ve been out of school for just a few years—not to mention with how our own Canadian identity is reflected through our family histories. Our acknowledgement is built from cumulative efforts of many minds from diverse backgrounds and we hope to keep an on-going dialogue with all of our stakeholders.This specific version of the territorial acknowledgement was primarily authored by Wahéhshon Shiann Whitebean and Dr. Karl S. Hele, with significant contributions at the final stages from Dr. Louellyn White. The territorial acknowledgement that we are practicing today is grounded in that history. However, it is understood and widely supported that the Kanien’kehá:ka have a strong historic and ongoing presence in the territory with two communities bordering Montréal: Kahnawà:ke and Kanehsatá:ke. We’re still learning.

Typically, a land acknowledgement is said at the beginning of an event or significant meeting by the host.

The Kanien’kehá:ka Nation is recognized as the custodians of the lands and waters on which we gather today. We respect the continued connections with the past, present and future in our ongoing relationships with Indigenous and other peoples within the Montreal community.Sign up with your email address to receive news and updates.Thank you for subscribing.

Stating the acknowledgement at the beginning allows for reflection and mindfulness to be built into your meeting/event.

Today, it is home to a diverse population of Indigenous and other peoples.


“But we thought, what if we started in Kahnawake … A territorial acknowledgement is a means of recognizing that Indigenous peoples have a long history with the land and waters that we gather upon today and that this is their home and territory. As an initiative within this institution and a membership that is largerly based in tiohtiá:ke/Montreal, we have a responsibility to be active players in decolonialism which we are currently enacting by listening, learning, showing up, holding space, speaking up and staying informed about the needs and desires of our Indigenous comrades. Concordia also supports the choice of any Indigenous peoples to wear regalia/cultural dress at Convocation ceremonies in addition to or as an alternative to formal academic attire.Concordia is committed to fostering positive and mutually respectful relationships with local Indigenous peoples and communities, many of whom are students, staff, and faculty members. The event happened two days before the Theology in the City conference and was a way to physically perform the land recognition opening speech for most events at Concordia University.


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