Glorious is the One whom nothing resembles and He is the All-Hearing, the All-Seeing.Bakr al-Muzani asked, “Who is like you, son of Adam? This is based on the fact that iman which is established in the hearts has different degrees, and this is the correct answer and it is also the most authentic of the two narrations related from Abu ‘Abdullah Ahmad ibn Hanbal.

'” Hareeth ibn as-Sa’ib said from al-Hasan, “I used to enter the houses of the wives of the Prophet, may Allah bless him and grant him peace, during the khalifate of ‘Uthman, may Allah be pleased with him, and I could reach the ceiling with my hand.”It is narrated from ‘Umar, may Allah be pleased with him, that he wrote, “Do not make your buildings tall, because it is the worst of your days.”Yazid ibn Abi Ziyad said, “Hudhayfah, may Allah be pleased with him, asked Salman, ‘Should we not build you a house, Abu ‘Abdullah?’ He asked, ‘You are not making me a king?’ He replied, ‘No. As for the first wording it is in the Sahih from the hadith of Abu Hurairah.His words, “Deaf, dumb, blind” indicate their ignorance and lack of knowledge and understanding. If you are like that, then the love of iman has already entered your heart as love of water has entered [the heart of] the thirsty person on a scorching hot day.” I asked, “Messenger of Allah, how can I know whether I am a mumin?” He answered, “Any of my community Ð or he said ‘this community’ Ð who does a good deed knowing that it is a good deed and that Allah will recompense him with better for it, or who does a bad action knowing that it is a bad action and so seeks forgiveness of Allah for it, knowing that only Allah can forgive it, is a mumin.”In the Musnad and elsewhere there is from ‘Umar ibn al-Khattab, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, “Whoever is pleased by his good actions and grieved at his wrong actions is a mumin.”In the Musnad of Baqi ibn Mukhallad there is from a man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying, “Clear iman is that when you hurt or wrong anyone, your male or female slave, or anybody at all, you fast or give sadaqah, and that when you do good actions you rejoice.”In the Musnad of Imam Ahmad there is from Abu Sa’id that the Prophet, may Allah bless him and grant him peace, said, “There are three types of muminun in the world: those who have iman in Allah and His Messenger and then do not doubt and they struggle with their wealth and their lives in the way of Allah; then there is the one whom people trust with their wealth and their lives, and then there is the one who when he is on the point of [achieving] a desire he gives it up for the sake of Allah, mighty is He and majestic.”In it also there is from ‘Amr ibn ‘Abasah that he asked, “I asked, ‘Messenger of Allah, what is Islam?’ He answered, ‘Good words, and feeding [people] food.’ I asked, ‘What is iman?’ He replied, ‘Patience and gentle generosity.’ I asked, ‘Which Islam is better?’ He said, ‘[The Islam of] him from whose tongue and hand the Muslims are safe.’ I asked, ‘Which iman is better?’ He said, ‘Good character. (Bal-e-Jibril-147) Jibreel-o-Iblees Jibreel-o-Iblees GABRIEL AND IBLIS. The Angel Jibreel would often take on the shape or form of a man when appearing to the prophets.

Some say, among them Abu Bakr ibn as-Sam’ani and others, that the people of the Sunnah make a distinction between the two. Now, tell me about spiritual excellence (ihsan).”The Prophet (peace and blessings be upon him) replied, “It is to serve Allah as though you behold Him; and if you don’t behold him, (know that) He surely sees you.”The Prophet (peace and blessings be upon him) replied, “The one asked knows no more of it than the one asking.”The Prophet (peace and blessings be upon him) replied, “That slave women give birth to their mistresses; and that you see barefoot, unclothed, beginning shepherds competing in the construction of tall buildings.”Then the visitor left, and I waited a long time. The Prophet, may Allah bless him and grant him peace, counselled a group of his companions with this piece of advice, as Ibrahim al-Hijri narrated from Abu’l-Ahwas that Abu Dharr, may Allah be pleased with him, said, “My intimate friend, may Allah bless him and grant him peace, counselled me to fear Allah as if I see Him, for if I do not see Him, then He sees me.”It has been narrated from Ibn ‘Umar, may Allah be pleased with both of them, that he said, “The Messenger of Allah, may Allah bless him and grant him peace, took hold of a part of my body and said, ‘Worship Allah as if you see Him! He told us that Yusuf, peace be upon him, supplicated that he should die in Islam, all of which shows that Islam used unqualifiedly comprises everything of affirmation which iman comprises.In the Sunan of Ibn Majah there is that ‘Adi ibn Hatim said, “The Messenger of Allah, may Allah bless him and grant him peace, said to me, ‘O ‘Adi, submit [in Islam] and you will be safe.’ I asked, ‘What is Islam?’ He replied, ‘That you witness that there is no god but Allah, and you witness that I am the Messenger of Allah, you believe in the Decrees, all of them, the good of them and the bad of them, those which are sweet and those which are bitter.” This is a clear textual proof that iman in the Decree is a part of Islam.Moreover, the two shahadahs are indisputably some of the features of Islam, but it is not meant that one should merely articulate them without affirming them to be true, so we know that affirmation of them is comprised under Islam. On the contrary it is from his scrupulousness and from his deen, since above every possessor of knowledge there is an All-Knowing One.

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